Heretic's Apprentice bc-16 Read online

  “They say,” ventured Conan cautiously, “even babes unborn are rotten with the sin of Adam, and fallen with him.”

  “And I say that it’s only his own deeds, bad and good, that a man will have to answer for in the judgment, and that’s what will save or damn him. Though it’s not often I’ve known a man so bad as to make me believe in damnation,” said Elave, still absorbed in his own reasoning, and intent only on expressing himself clearly and simply, without suspicion of hostility or danger. “There was a father of the Church, once, as I heard tell, in Alexandria, who held that in the end everyone would find salvation. Even the fallen angels would return to their fealty, even the devil would repent and make his way back to God.”

  He felt the chill and the shiver that went through his audience, but thought no more of it than that his traveled wisdom, small as it still was, had carried him out of the reach of their parochial innocence. Even Fortunata, listening silently to the talk of the menfolk, had stiffened and opened her eyes wide and round at such an utterance, startled and perhaps shocked. She said nothing in this company, but she followed every word that was spoken, and the color ebbed and flowed in her cheeks as she glanced attentively from face to face.

  “That’s blasphemous!” said Aldwin in an awed whisper. “The Church tells us there’s no salvation but by grace, not by works. A man can do nothing to save himself, being born sinful.”

  “I don’t believe that,” said Elave stubbornly. “Would the good God have made a creature so imperfect that he can have no free will of his own to choose between right and wrong? We can make our own way towards salvation, or down into the muck, and at the last we must every one stand by his own acts in the judgment. If we are men we ought to make our own way towards grace, not sit on our hams and wait for it to lift us up.”

  “No, no, we’re taught differently,” insisted Conan doggedly. “Men are fallen by the first fall, and incline towards evil. They can never do good but by the grace of God.”

  “And I say they can and do! A man can choose to avoid sin and do justly, of his own will, and his own will is the gift of God, and meant to be used. Why should a man get credit for leaving it all to God?” said Elave, roused but reasonable. “We think about what we’re doing daily with our hands, to earn a living. What fools we should be not to give a thought to what we’re doing with our souls, to earn an eternal life. Earn it,” said Elave with emphasis, “not wait to be given it unearned.”

  “It’s against the Church fathers,” objected Aldwin just as strongly. “Our priest here preached a sermon once about Saint Augustine, how he wrote that the number of the elect is fixed and not to be changed, and all the rest are lost and damned, so how can their free will and their own acts help them? Only God’s grace can save. Everything else is vain and sinful.”

  “I don’t believe it,” said Elave loudly and firmly. “Or why should we even try to deal justly? These very priests urge us to do right, and demand of us confession and penance if we fall short. Why, if the roll is already made up? Where is the sense of it? No, I do not believe it!”

  Aldwin was looking at him in awed solemnity. “You do not believe even Saint Augustine?”

  “If he wrote that, no, I do not believe him.”

  There was a sudden heavy silence, as though this blunt statement had knocked both his interrogators out of words. Aldwin, looking side wise with narrowed and solemn eyes, drew furtively along the bench, removing even his sleeve from compromising contact with so perilous a neighbor.

  “Well,” said Conan at length, too cheerfully and too loudly, shifting briskly on his side of the table as though time had suddenly nudged him in the ribs, “I suppose we’d best be stirring, or we’ll none of us be up in time to get the work done tomorrow before Mass. Straight from a wake to a wedding, as the saying goes! Let’s hope the weather still holds.” And he rose, thrusting back his end of the bench, and stood stretching his thick, long limbs.

  “It will,” said Aldwin confidently, recovering from his wary stillness with a great intake of breath. “The saint had the sun shine on her procession when they brought her here from Saint Giles, while it rained all around. She won’t fail us tomorrow.” And he, too, rose, with every appearance of relief. Plainly the convivial evening was over, and two, at least, were glad of it.

  Elave sat still until they were gone, with loud and overamiable good-nights, about their last tasks before bed. The house had fallen silent. Margaret was sitting in the kitchen, going over the day’s events for flaws and compensations with the neighbor who came in to help her on such special occasions. Fortunata had not moved or spoken. Elave turned to face her, doubtfully eyeing her stillness, and the intent gravity of her face. Silence and solemnity seemed alien in her, and perhaps really were, but when they took possession of her they were entire and impressive.

  “You are so quiet,” said Elave doubtfully. “Have I offended you in anything I’ve said? I know I’ve talked too much, and too presumptuously.”

  “No,” she said, her voice measured and low, “nothing has offended me. I never thought about such things before, that’s all. I was too young, when you went away, for William ever to talk so to me. He was very good to me, and I’m glad you spoke up boldly for him. So would I have done.”

  But she had no more to say, not then. Whatever she was thinking now about such things she was not yet ready to say, and perhaps by tomorrow she would have abandoned the consideration of what was difficult even for the world’s philosophers and theologians, and would come down with Margaret and Jevan to Saint Winifred’s festival content to enjoy the music and excitement and worship without questioning, to listen and say Amen.

  She went out with him across the yard and through the entry into the street when he left, and gave him her hand at parting, still in a silence that was composed and withdrawn.

  “I shall see you at church tomorrow?” said Elave, belatedly afraid that he had indeed alienated her, for she confronted him with so wide and thoughtful a stare of her unwavering hazel eyes that he could not even guess at what went on in the mind behind them.

  “Yes,” said Fortunata simply, “I shall be there.” And she smiled, briefly and abstractedly, withdrew her hand gently from his, and turned back to return to the house, leaving him to walk back through the town to the bridge still unhappily in doubt whether he had not talked a great deal too much and too rashly, and injured himself in her eyes.

  The sun duly shone for Saint Winifred on her festival day, as it had on the day of her first coming to the abbey of Saint Peter and Saint Paul. The gardens overflowed with blossom, the eager pilgrims housed by Brother Denis put on their best and came forth like so many more gaily colored flowers, the burgesses of Shrewsbury flocked down from the town, and the parishioners of Holy Cross in from the Foregate and the scattered villages of Father Boniface’s extensive parish. The new priest had only recently been inducted after a lengthy interregnum, and his flock were still carefully taking his measure, after their unhappy experience with the late Father Ailnoth. But first reactions were entirely favorable. Cynric the verger acted as a kind of touchstone for Foregate opinion. His views, so seldom expressed in words, but so easy for the simple and direct to interpret by intuition, would be accepted without question by most of those who worshipped at Holy Cross, and it was already clear to the children, Cynric’s closest cronies in spite of his taciturnity, that their long, bony, silent friend liked and approved of Father Boniface. That was enough for them. They approached their new priest with candor and confidence, secure in Cynric’s recommendation.

  Boniface was young, not much past thirty, of unassuming appearance and modest bearing, no scholar like his predecessor, but earnestly cheerful about his duties. The deference he showed to his monastic neighbors disposed even Prior Robert to approve of him, though with some condescension in view of the young man’s humble birth and scanty Latin. Abbot Radulfus, conscious of one disastrous mistake in the previous appointment, had taken his time over this one, and studied the
candidates with care. Did the Foregate really need a learned theologian? Craftsmen, small merchants, husbandmen, cottars, and hardworking villeins from the villages and manors, they were better off with one of their own kind, aware of their needs and troubles, not stooping to them but climbing laboriously with them, elbow-to-elbow. It seemed that Father Boniface had energy and determination for the climb, force enough to urge a few others upward with him, and the stubborn loyalty not to leave them behind if they tired. In Latin or in the vernacular, that was language the people could understand.

  This was a day on which secular and monastic clergy united to do honor to their saint, and chapter was postponed until after High Mass, when the church was open to all the pilgrims who wished to bring their private petitions to her altar, to touch her silver reliquary and offer prayers and gifts in the hope of engaging her gentle attention and benevolence for their illnesses, burdens, and anxieties. All day long they would be coming and going, kneeling and rising in the pale, resplendent light of the scented candles Brother Rhun made in her honor. Ever since she had visited Rhun, himself a pilgrim, with her secret counsel, and lifted him out of lameness in her arms, to the bodily perfection of his present radiance, Rhun had made himself her page and squire, and his beauty reflected and testified to hers. For everyone knew that Winifred had been, as her legend said, the fairest maiden in the world in her day.

  Everything, in fact, seemed to Brother Cadfael to be working together in perfect accord to make this what it should be, a day of supreme content, without blemish. He went to his stall in the chapter house well satisfied with the world in general, and composed himself to sit through the day’s business, even the most uninteresting details, with commendable attention. Some of the obedientiaries could be tedious enough on their own subjects to send a tired man to sleep, but today he was determined to extend virtuous tolerance even to the dullest of them.

  Even to Canon Gerbert, he resolved, watching that superb cleric sail into the chapter house and appropriate the stall beside the abbot, he would attribute only the most sanctified of motives, whatever fault the visitor might find with the discipline here, and however supercilious his behavior towards Abbot Radulfus. Today nothing must ruffle the summer tranquillity.

  Into this admirable mood a sudden disagreeable wind blew, driven before the billowing skirts of Prior Robert’s habit as he strode in with aristocratic nose aloft and nostrils distended, as though someone had thrust an evil-smelling obscenity under them. Such sweeping speed in one so dedicated to preserving his own dignity sent an ominous shiver along the ranks of the brothers, all the more as Brother Jerome was disclosed scuttling in the prior’s shadow. His narrow, pallid face proclaimed an excitement half horrified, half gratified.

  “Father Abbot,” exclaimed Robert, trumpeting outrage loud and clear, “I have a most grave matter to bring before you. Brother Jerome here brought it to my notice, as I must in conscience bring it to yours. There is one waiting outside who has brought a terrible charge against William of Lythwood’s apprentice, Elave. You recall how suspect the master’s faith was once shown to be; now it seems the servant may outdo the master. One of the same household bears witness that last night, before other witnesses also, this man gave voice to views utterly opposed to the Church’s teaching. Girard of Lythwood’s clerk, Aldwin, denounces Elave for abominable heresies, and stands ready to maintain the charge against him before this assembly, as is his bounden duty.”

  Chapter Five

  It was said, and could not be unsaid. The word, once launched, has a deadly permanence. This word brought with it a total stillness and silence, as though a killing frost had settled on the chapter house. The paralysis lasted for some moments before even the eyes moved, swerving from the righteous indignation of the prior’s countenance to glide sidelong over Brother Jerome and peer through the open doorway in search of the accuser, who had not yet shown himself, but waited humbly somewhere out of sight.

  Cadfael’s first thought was that this was no more than another of Jerome’s acidities, impulsive, ill-founded, and certain to be refuted as soon as enquiry was made. Most of Jerome’s mountains turned out molehills on examination. Then he looked round to read Canon Gerbert’s austere face, and knew that this was a far graver matter, and could not be lightly set aside. Even if the archbishop’s envoy had not been present to hear, Abbot Radulfus himself could not have ignored such a charge. He could bring reason to bear on the proceedings that must follow, but he could not halt them.

  Gerbert would clench his teeth into any such deviation, that much was certain from the set of his lips and the wide, predatory stare of his eyes, but at least he had the courtesy to leave the first initiative here to the abbot.

  “I trust,” said Radulfus, in the dry, deliberate voice that indicated his controlled displeasure, “that you have satisfied yourself, Robert, that this accusation is seriously meant, and not a gesture of personal animosity? It might be well, before we proceed further, to warn the accuser of the gravity of what he is doing. If he speaks out of some private spite, he should be given the opportunity to think better of his own position, and withdraw the charge. Men are fallible, and may say on impulse things quickly regretted.”

  “I have so warned him,” said the prior firmly. “He answers that there are two others who heard what he heard, and can bear witness as he can. This does not rest simply on a dispute between two men. Also, as you know, Father, this Elave returned here only a few days ago; the clerk Aldwin can have no grudge against him, surely, in so short a time.”

  “And this is the same who brought home his master’s body,” Canon Gerbert cut in sharply, “and showed even then, I must say, certain rebellious and most questionable tendencies. This charge must not pass as leniently as the lingering suspicions against the dead man.”

  “The charge has been made, and apparently is persisted in,” agreed Radulfus coldly. “It must certainly be brought to question, but not here, not now. This is a matter for the seniors only, not for novices and the younger brothers among us. Am I to understand, Robert, that the accused man as yet knows nothing of what is charged against him?”

  “No, Father, not from me, and certainly not from the man Aldwin, who came secretly to Brother Jerome to tell what he had heard.”

  “The young man is a guest in our house,” said the abbot. “He has a right to know what is said of him, and to answer it fully. And the other two witnesses of whom the accuser speaks, who are they?”

  “They belong to the same household, and were present in the hall when these things were spoken. The girl Fortunata is a foster child to Girard of Lythwood, and Conan is his head shepherd.”

  “They are both still here within the enclave,” put in Brother Jerome, eagerly helpful. “They attended Mass, and are still in the church.”

  “This matter should be dealt with at once,” urged Canon Gerbert, stiff with zeal. “Delay can only dim the memories of the witnesses, and give the offender time to consider his interests and run from trial. It is for you to direct, Father Abbot, but I would recommend you to do so immediately, boldly, while you have all these people here within your gates. Dismiss your novices now, and send word and summon those witnesses and the man accused. And I would give orders to the porters to see that the accused does not pass through the gates.”

  Canon Gerbert was accustomed to instant compliance with even his suggestions, let alone his orders, however obliquely expressed, but in his own house Abbot Radulfus went his own way.

  “I would remind this chapter,” he said shortly, “that while we of the order certainly have a duty to serve and defend the faith, every man has also his parish priest, and every parish priest has his bishop. We have here with us the representative of Bishop de Clinton, in whose diocese of Lichfield and Coventry we dwell, and in whose cure accused, accuser, and witnesses rest.” Serlo was certainly present, but had said not a word until now. In Gerbert’s presence he went in awe and silence. “I am sure,” said Radulfus with emphasis, “that he will h
old, as I do, that though we may be justified in making a first enquiry into the charge made, we cannot proceed further without referring the case to the bishop, within whose discipline it falls. If we find upon examination that the charge is groundless, that can be the end of the matter. If we feel there is need to proceed further with it, then it must be referred to the man’s own bishop, who has the right to deal with it by whatever tribunal he sees fit to appoint.”

  “That is truth,” said Serlo gallantly, thus encouraged to follow where he might have hesitated to lead. “My bishop would certainly wish to exercise his writ in such a case.”

  A judgment of Solomon, thought Cadfael, well content with his abbot. Roger de Clinton will be no better pleased to have another cleric usurping his authority in his diocese than Radulfus is to see any man, were it the archbishop himself, leave alone his envoy, twitching the reins away from him here. And young Elave will probably have good reason to be glad of it before all’s done. Now, how did he come to let down his guard so rashly with witnesses by, after one fright already past?

  “I would not for the world trespass upon the ground of Bishop de Clinton,” said Gerbert, hastily jealous for his own good repute, but not sounding at all pleased about it. “Certainly he must be informed if this matter proves to be of true substance. But it is we who are faced with the need to probe the facts, while memories are fresh, and put on record what we discover. No time should be lost. Father Abbot, in my view we should hold a hearing now, at once.”

  “I am inclined to the same opinion,” said the abbot drily. “In the event of the charge turning out to be malicious or trivial, or untrue, or simply mistaken, it need then go no further, and the bishop will be spared a grief and an aggravation, no less than the waste of his time. I think we are competent to probe out the difference between harmless speculation and willful perversion.”